Cemeteries

509.146 cemeteries worldwide. Search the map, filter by country or browse the list.

Sfantul Dumitru

📍 Comuna Feldioara, Romania

Sfantul Dumitru

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Biserica Cuvioasa Parascheva

📍 Sanpetru, România

Biserica Cuvioasa Parascheva

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Cimitir Terezín

📍 Terezín, Cehia

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Ghimbav Cimitir

📍 Codlea, Municipiul Braşov, Romania

Ghimbav Cimitir

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Suhor Cemetery

📍 Dolnji Suhor pri Metliki, Slovenia

The Suhor cemetery is in Bereca vas, Slovenia and is next to St. James (Sv. Jakob) Church. The main church for the parish of Suhor is St. Joseph's which stands at the top of the hill along the main road from Novo mesto to Metlika. St. Joseph's Church, in Dolnji Suhor, does not have a cemetery. Contact: Upravljavec pokopališaaača, Komunala Metlika d.o.o., Cesta XV. brigade 4, 8330 Metlika, Slovenia, phone: +386 07 363 72 00, email: komunala.metlika@siol.net.

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Farna cerkev Sv. Jožefa

📍 Stari trg ob Kolpi, Slovenia

Farna cerkev Sv. Jožefa

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Stara Vrhnika

📍 Stara Vrhnika, Slovenia

Stara Vrhnika

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Lesní hřbitov

📍 Březnice, Cehia

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Abaujszanto Jewish Cemetery

📍 Abaújszántó, Ungaria

Abaújszántó or Szántó in short is a town in Northeastern Hungary, 23 miles from Miskolc in the area of Borsod-Abaúj-Zemplén, that was always part of Hungarian territory. In 1941 out of the general population of 4,908 there were 681 Jewish community members. On May 1944 they were deported to Auschwitz-Birkenau. A memorial listing the names of the victims is located both in the Abaújszántó and Miskolc cemeteries. The tombstones face east, and stand erect according to the Ashkenazi custom. The gravestones with their decorations are characteristic representations of religious symbols and Jewish folk-art. The cemetery is a treasure field of historical knowledge. It includes testimonies, sometimes the only remaining ones, relating to the once lived local Jewish population, as in Abaújszántó. The history of the Abaújszántó Jewish community dates back to 1738. Prior to that Jewish settlers lived outside the town walls. The cemetery is in existence since 1793 when the Hevra Kaddisha (Jewish Burial Society), with ninety members, was founded. Located in 20 Dobó Utca, a walking distance from the synagogue and the center of the town. Nearby is also the Catholic cemetery. The stone markers or matzevot, frequently carry precise dates and information on relatives that are not preserved by any other means. Cemetery records are among the most important genealogical sources yielding valuable data. Many of the markers have words and images that speak directly of the family member who is being honored. Tombstones make biographical and historical statements as they reflect family life. In the 17th thorough 19th centuries the tombstones included more information than the name and date of death. Often a description on a man's life, his occupation and his town would be written. A woman's tombstone would contain such information as name, date of death, name of her father, as a married woman, often "wife of..." the phrase "a woman of valor" and a symbol, a candelabrum. Entering the gate on the first level is the grave of Abaújszántó and Hungary's important rabbi, Elazar Loew (1758-1837), known as Shemen Rokeh from the title of a book he authored. The rabbis following him in Abaújszántó Rabbinate expected to be buried next to their respected Rabbi, who had presided before them. People visited the grave of Rabbi Elazar Loew at times of peril and peace. Rabbi Loew's name was known also among the area's gentiles and they prayed occasionally by the Rabbi's tomb. In a separate group on the first level, not far from their husbands, are the graves of the Rebbetzins (Wives of the Rabbis). While the names are almost unreadable, the colorful stones and the wording on the Matzevot are poignant reminders of their dedication as they stood at the side of their respectful husbands. As a spiritual link between the living and the dead, the tombstones became the site of pilgrimage and supplication for help from the deceased. Many of the markers have words and images that speak directly of the family member who is being honored. As the lower section was filled, the cemetery extended to the higher level, reached by steps. Overlooking the surrounding valleys from the cemetery's high elevation, the view is especially beautiful. There are the open meadows and unlimited distance of visibility. On the first line at the higher level are the graves of the Zimmerman family who made the town an important exporter of the famous Tokay wine. Reading the gravestones one could observe the tragedy that accompanied the family's success. There is the beautiful three-dimensional black marble tombstone of their eighteen-year-old daughter, Erzsébet. Not far from the Zimmermans is the grave of Moses Mór Szász, my great-grandfather. Within a Mogen David is the carving of a water pitcher representative of the ritual function of a Levite. The graceful gravestone erected in 1916 was a statement, a written message that reached me many years later, after surviving Auschwitz. The words "good name " carved in stone, were the esteemed attribute of the departing old man. His full name and eulogy were expressed in an acrostic pattern. Each line begins with a Hebrew letter, eventually forming the name בן נתן משה Moshe, the son of Nathan. Standing by the grave and reading the words of the Matzevah, my heart overflew with thanks and gratitude. The graves of my two great grandmothers, Sara Szász and Golda Reinitz are in another section of the cemetery. The three graves are my only remnants of a world scattered by the winds of hate. Finding them I received a message of love and belonging. Higher on top, on the second level, are buried Rabbi Nathan Yizhak and his son Lipot Aryeh Lipschitz. They served the Abaujszanto Jewish community. With devoted joint efforts and financial expenses Eli Szamosi and Miksa Winkler photographed the graves. They dedicated their work to the memory of Mrs. Elza Reich Szamosi, Eli's mother. Mrs. Szamosi, deported from Abaújszántó, survived Auschwitz, Markkleeberg and other camps. The Cemetery list was prepared by the kind volunteer work of Ms. Madeleine Isenberg and Mr. Peter Absolon . They, together with Mr. Szamosi and Mr. Winkler deserve our greatest thanks and appreciation. Their Mitzva of Hesed Shel Emet is an act of truthful and pure loving kindness. Zahava Szász Stessel, Ph.D. See also: Zahava Szász Stessel, : The History of Abaújszántó, Fairleigh Dickinson University and Associated University Presses, 1995. Zahava Stessel, "Traces of a Jewish Community in Rural Hungary," The Jewish Press, 25 March 1988, 50C.

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Bender Military Cemetery

📍 Varnița, Republica Moldova

Бендерском военном кладбище Исторический Военно-мемориальный комплекс ул. Зои Космодемьянской, Бендеры Молдова +373 552 48032 +373 779 08728

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Harem Žabljak - Ljubuški

📍 Pozla Gora, Croația

Harem Žabljak - Ljubuški

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Črni Vrh

📍 Črni Vrh, Slovenia

Črni Vrh

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Harem Vakuf - Bivolje Brdo

📍 Prud, Croația

Harem Vakuf is a Muslim cemetery in the village of Bivolje Brdo, municipality of Čapljina, Bosnia and Herzegovina.

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Dvor pri Polhovem Gradcu

📍 Dvor pri Polhovem Gradcu, Slovenia

Cemetery is located in Dvor pri Polhovem Gradcu, 13 km east of Ljubljana.

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Cimitirul luteran

📍 Cluj-Napoca, România

Cimitirul Cimitirul luteran este situat în Cluj-Napoca, județul Cluj, România. Coordonate GPS: 46.76476, 23.59156. Pentru detalii despre înhumări și program, contactați administrația locală.

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